These chapters of farewell discourse (chs. 13–17) are brought to a fitting conclusion by Jesus’ prayer in chapter 17. This whole chapter is one long prayer directed by Jesus to the Father, his own solemn expansion, one might say, of the simple “Our Father” he taught his disciples in Matt 6 and Luke 11. Positioned between heaven and earth, between his Father and his disciples, Jesus prays for believers present and future. There are many schemas for understanding this chapter, however, it is perhaps best considered by simply following the context of Jesus’ prayer as follows:
- Father and Son
- Son and current disciples
- Son and future disciples
1 When Jesus had said this, he raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, 2 just as you gave him authority over all people, so that he may give eternal life to all you gave him. 3 Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. 4 I glorified you on earth by accomplishing the work that you gave me to do. 5 Now glorify me, Father, with you, with the glory that I had with you before the world began. 6 “I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. 7 Now they know that everything you gave me is from you, 8 because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. 9 I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, 10 and everything of mine is yours and everything of yours is mine, and I have been glorified in them. 11 And now I will no longer be in the world, but they are in the world, while I am coming to you.
Introduction. “Jesus’ prayer in John 17:1–26 is the final scene of his farewell meal with his disciples. Since the sixteenth century, the traditional title of this prayer has been ‘Jesus’ high priestly prayer.’” (O’Day, 787) It shares many similarities with farewell speeches in the OT, e.g., Moses in Deuteronomy (31:30-32:47) as the Israelites are entering the promised land and Moses is at the end of his life. Continue reading
All power…all nations… all that I have commanded you…with you always – One should be struck by the repetition of the word “all” in this passage:
- Jesus has been given all power (v.18).
- Disciples are to be made of all nations (v.19).
- Disciples are to obey all that Jesus commanded (v.20).
- Jesus will be with the disciples always (literally “all the days”; v.20).
The universality of Jesus’ power and his continuing presence provide the dynamic for the universal discipleship mandate. The disciples will be able to make disciples of all the nations only as they recognize that Jesus has been given all authority and that he will be with them all the days until the end. The universal task is daunting, but it can be done because of the continuing power and presence of Jesus. Continue reading
Commentary – Jesus was from Galilee and since the beginning of his public ministry had moved from the northern most reaches of Israel to its center in Jerusalem – the locus of the confrontation and rejection by the leaders of Israel. But now the “Galilean” has triumphed against all odds and it a manner none had foreseen. The preparation of the “twelve” was not lost in their abandoning Jesus at the Passion. They are now restored to their positions of trust and responsibility and given final instructions for fulfilling the mission to which they had already been called (cf. 10:1-15) – but the scope is now far wider than Israel and included all the nations (28:19) Continue reading
Matthew 28:16-20 16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. 17 When they saw him, they worshiped, but they doubted. 18 Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Continue reading
“Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence.” (1 Peter 3:15-16)
As we start another day, another week, there is a lot going on that will bring us face-to-face with the choice between hope and despair. Despair by far is the easiest choice. This world is seems to be coming apart – the headlines say it all: the attacks in Brussels, Orlando, Nice, France and Berlin; the ongoing crises in Syria, Sudan, and Ukraine, to name a few; and groups like ISIS, Al-Shabab, Boko Haram and al-Qaeda. That’s abroad; there is a whole litany of problems at home. Turn on any talk radio or 24-hour news station and you easily can be bombarded and overwhelmed by negativity and despair. And now there is the very real threat of global cyber-attacks that can make us ransom our very digital lives. Continue reading
I will not leave you…I will come to you. The second promise of continuing presence is Jesus’ promise of his own return (vv. 18-20). “Orphan” (orphanos) was a common metaphor to describe disciples left without their master but the use of the metaphor here has a special poignancy in the light of the familial and domestic imagery that runs throughout Jesus’ words to his own (e.g., 13:33; 14:2-3, 10-14; 15:9-11; 16:21-24, 27). Jesus’ promise that he will not leave the disciples orphaned recalls his use of the address “little children” in 13:33 and is an assurance that the intimacy of that familial relationship is not undercut by Jesus’ departure. His promise to return (v. 18b) thus immediately counters any possible perception of Jesus’ death as his abandonment of his own. Continue reading
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate to be with you always, 17 the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you.
If we now have some hint at what we mean by “commandments,” what does it mean to “keep” (tereo) them? The basic meanings of this word [TDNT 1:21 ff] are:
- keep watch over, guard
- keep, hold, reserve, preserve someone or something
- keep = not lose
- keep = protect
- keep, observe, fulfill, pay attention to
My friend and brother, Fr. Bill McConville, OFM
Immaculate Conception, Durham NC
Jesus’ discourse (at this point) begins to move in a new direction by focusing on the ways in which belief in Jesus empowers the believing community (v.12 ff). Jesus has emphasized that the works he does are not his own but are the Father’s; now Jesus begins to emphasize the link between his works that of the believing community. Our gospel text describes two dimensions of the believer’s relationship with Jesus: (1) the inseparability of one’s love of Jesus and the keeping of his commandments (vv.15, 21, 23-24) and (2) the abiding and indwelling of the presence of God, even after Jesus’ death and departure with those who love him (vv.16-20, 22-23). Continue reading