About Friar Musings

Franciscan friar and Catholic priest at Sacred Heart Catholic Church in downtown Tampa, FL.

On the way: context

he_qi_road_to_emmausLuke 24:13-35  13 Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus, 14 and they were conversing about all the things that had occurred. 15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, 16 but their eyes were prevented from recognizing him. 17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. 18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” 19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, 20 how our chief priests and rulers both handed him over to a sentence of death and crucified him. 21 But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. 22 Some women from our group, however, have astounded us: they were at the tomb early in the morning 23 and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. 24 Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” Continue reading

Getting to Sydney

Let’s say that San Francisco is the beginning of the voyage. Sydney, Australia is the destination. At the same moment a tramp steamer, a luxury liner, a submarine, a sailboat, a Lamborghini, a single-engine Cessna, and a Boeing 747 airliner begin the journey. All will try to journey to the same destination. Every journey will be encounter different things along the way: storms, rogue waves, turbulence, trade winds, potholes, headwinds, end-of-the-road, and more. For a time, we might be lost, adrift, or stuck in one place. Every tale of the journey will be different. The lessons learned along the way unique. Not all will make it to Sydney.  We hope that most will Continue reading

Deus meus et omnia

At the beginning of Lent I wrote to you regarding a way to think about Lenten observances – not simply as penitential – “I am giving up….” but as more. I wrote:

“Lent isn’t about denial. It is about transformation. It is the season in which we prepare to encounter the mystery of Christ’s passion, death, and resurrection by endeavoring to become more Christ-like ourselves. Transformation is about letting ourselves be filled with God’s presence so that we can be shaped by God’s grace. But we have to make room for God’s grace. We have to empty ourselves to make room for God – and that may mean leaving aside your favorite TV shows, chocolate, or whatever else takes up time, space, and energy in your life. And so, we give up things/habits as a way of beginning the transformation.” Continue reading

Coming to believe: life

doubting-Thomas-DuccioThe Ninth Beatitude. In response, Jesus told Thomas, Because you have seen me, you have believed; blessed are those who have not seen and yet have believed. Thomas came to believe because he saw the risen Lord, but Jesus did not praise Thomas’ pathway to faith; rather, he pronounced a blessing upon those who have not seen the risen Jesus yet have believed in him nevertheless. These are those who hear or read the witness to Jesus borne by the disciples and confirmed by the Spirit (15:26–27). This is the second pronunciation of blessing by Jesus in the form of a beatitude in the Fourth Gospel (cf. 13:17: “If you understand this, blessed are you if you do it.”) Continue reading

Coming to believe: trusting

doubting-Thomas-Duccio“…do not be unbelieving, but believe.”  24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 Thomas answered and said to him, “My Lord and my God!”  Continue reading

Coming to believe: the Spirit given

doubting-Thomas-Duccio“Receive the holy Spirit” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

The sacred writer had already introduced the giving of the Holy Spirit in John 7 in a scene during the Feast of Tabernacles in which the Spirit is promised at a future time when Jesus was glorified. In the Fourth Gospel it is at the crucifixion that Jesus is glorified in that his willing obedience manifests the nature of God, which is love. It is there on the cross that Jesus deliver the Spirit into the world (19:30), symbolized immediately afterward by the flow of the sacramental symbols of blood and water. Continue reading

Coming to believe: an excursus

doubting-Thomas-DuccioSo I send you… an excursus. “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

How one already understands and practices their faith forms parts of lens with which one understands these three simple verses. When I quiz Catholics about who is meant with the plural “you” in these verses, the  most common answer is “the apostles.” Behind the answer lies the Catholic church ecclesiology (understanding of what it means to be church) and the sacramental understanding of confession/reconciliation. Those in the Protestant and Reformed churches would not agree and (in general) understand the “you” to be all disciples. Continue reading

Coming to believe: context

doubting-Thomas-Duccio19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Continue reading

Eastertide

eastermorningAs a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide. Continue reading

The 4th Day

There were so many times in Jesus’ ministry that he told his disciples that on the third day he would be raised from death. Today is the third day. The day when the world changed forever. When His best overcame our worst. When He broke the chains of death and now we are free.

Today is that third day when our hearts are healed, our lives rescued, and we can rejoice with Alleluias. Rejoice, I say again, rejoice! It is the third day!  Can I get an “Amen?” Continue reading