“Jesus, son of David, have pity on me.” (Mark 10:47). Is “pity” what we desire in our lives? Do you want to be pitied? When I ask people about the word “pity,” how we understand and use it, despite what the Merriam-Webster dictionary says, “pity” does not have a positive connotation in everyday usage. Pity is that thing that we shower upon the unfortunate, a distant regret for their plight, a thankful prayer that it is not us. Continue reading
The Petition. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Jesus replied, “What do you wish me to do for you?” One might note that either I miscopied v.51, but the astute student will know that I am citing v.36 when James and John ask for the places of honor. In both verses the verb is thelō. Again Mark is drawing our attention to the differences, this time between Bartimaeus and the disciples. Where they ask for glory, power, and prestige, the blind ask for mercy and healing. The blind man’s faith was recognized by the Lord as an affirmation of confident trust in the gracious mercy of God and his power to heal (cf Mark 5:34). The healing was immediate. Continue reading
A Cry for Mercy. In other healing scenes, the one healed is told to “go” and not say anything about the miracle. This phenomenon is described as the Mark’s “messianic secret.” There are many speculations as to why Jesus does not want word of his mighty deeds know far and wide. The one in which I hold to be more likely is the one in which Jesus does not want people’s perception of his Glory to be seen in the miracles and mighty deeds, but wants them to see the Glory fully revealed on the cross when they can see that God’s love for them has no limits. Now that they are close to the time of the cross, Jesus will not tell Bartimaeus to remain silent. Any attempt to silence the blind man falls to the crowd. Continue reading
The passage is the last healing and miracle in the Gospel of Mark. It is easily passed over as another miracle among many, but the story of Bartimaeus (bar-Timeaeus; lit. Son of Timeaus) is in some ways the most significant since it is the one miracle not recorded in the Hebrew Scriptures. There are general promises in Isaiah that promise healing and deliverance (Isaiah 29:1; 32:1-3; 35:1-10) along with specific promises that in the day of the Messiah the blind will have their sight restored (Is 42:18; 61:1-4). Continue reading
46 They came to Jericho. And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. (Mark 10:46-2) Continue reading